ARTICLE: Fusion of the Antagonist and the Pacifist (by Tillna LoriBen Chang)

Fusion of the Antagonist and the Pacifist (by Tillna LoriBen Chang)

     There are lots of controversies over the idea “contemporary art”. While some theories accuse it of entirely breaking down the classics, others mentioning the art doesn’t quite base itself upon the specific range or the basic definition of art but destroy what they expect art should contain. According to Aleš Erjavec, an analyst of fine art and aesthetics, the indefinable mechanism of the contemporary artists could be one great advantage rather than the shortage in the modern art for there are a lot more possibilities in creating a new era of art in the circumstance without the fixed rules. In my opinion, art remains its beauty and value due to a world discarding all the pros and cons the society entrusts to us. Thus “super” contemporary is like an era without taboos, restrictions and even the epochal character, which implies no limitations to creating modern works or expressing oneself. It symbolizes the history and fetish of a city; it’s an art presented in the street corners; and it shows how different fields of art combine and become something greater than we could ever imagined. “Super contemporary designed in London” is like a symbolic concept and a quick retrospect of the progress of London and how designers and artists change both Londoners and the impressions of the outsiders.

     I’m going to sort out the exhibition into three categories: politics, music and the installation art. The parts shown in my review were those I felt much inspired, which might have a bit divergence from Cindy’s introduction, and definitely not the greatest pieces in the museum. “Alternative approaches: 1964-1967” The incoming era of social liberalism the Labor Party led had given London an extreme prosperity and a whole new desire for a greater life under the power of freedom. Retail innovations sprung up complying with the victory of people breaking irrational restrictions and economical growth the government led. Cultural movement like Psychedelic Counterculture was an upsurge while artists of the 60s made it an element of their works, such as Blow-Up by Antonioni, in the year 1966.

     “You may think I look cute, but would you live next door to my mummy and daddy? 1968-1970” It’s a time when the world was on the brink of revolution and how London became both a riot and a pilgrimage of fighting for the equal rights of human. Rock music was greatly influenced by the time, and racial segregation became the top issue as the feminists took their moves.

     “The experimental living: 1971-1980” Affected by the Gay Liberation Front in US, London had also opened up the era of many liberation movements. New cultures were gradually accepted and the luxury and indulgence of the high society were worshipped, yet rock bands and singers opposing everything in the fashion world. I found it amazing for it was the time when Manolo Blahnik built his kingdom of fashionable shoes but Mark Perry on the other hand started Sniffin’ Glue (吸食強力膠) to publicize how desperate and reckless the new era served people. Sex Pistols (性手槍樂團) was another band tallied with the contemporaneousness. They discussed about sex, piss and stuff like that in public to show their anger and the probability of not faking their mood, not hiding their disturbance.

     “1981-1983” My favorite designers were like Stephen Jones who designed his works in Covent Garden that triggered many protests later on. The hat industry he created was the mentor of other famous designers including Thierry Mugler, Christian Dior and John Jean Paul Gaultier. Jones was a man who led fashion control the film industry. He put his idea of hermaphrodite in his designs thus people picked their own hats as to show off what they really were. Scott Crolla, having noticed the pressure from the transition of the new era, wrote “Always there, never present” to present his value in the fashion industry. He mentioned that he knew for sure he wanted to make something but never knew quite what. Fashion world in the 80s were a world with all those crazy nuts who write, knit, draw, act and dream. On the other hand, a female designer Georgina Godley designed her clothes by thinking highly of the practical uses and ways to solve the problems what Londoners may occur each day.

     “1984-1995” Ron Arad dominated the fashion decade by combing the design of furniture and the contemporary art in order to give his installation pieces a consideration of both creative and fashionable. I think he gave the installation art a big chance to present its thoughts practically as his works processed functions to promote people’s lives. However, Ron Arad didn’t lord the fashion industry for Alexander McQueen, known as the hooligan of English fashion, won his price in 1992 and Hussein Chalayan put self-conscientiousness in his imaginary world of what bodies desire to say to the society. It’s the splendid era when London became the model of the democracy, the lead of fashion and media voices.

     “Ethical dilemmas: 1996” There seems to be some risks after every period of great prosperity. During the middle of 90s, children born in the 80s started to become the backbone of London. However, the indulgent subculture also guides the city. Teens felt confused, irascible; the ethics was annexed by the material civilization. People fell to believe in sex not love, and they chose to take drugs to conceal how desperate they truly were. Band and movie in that time were like Spiritualized, Ladies and Gentlemen we are floating in space (形而上樂團) and Trainspotting directed by Danny Boyle.

     “1997-2011”: After the optimistic age, the chaos of distinguish right from wrong, and all the high-tech signs of improvement, the present London is sophisticated and abundant. Thomas Heatherwick (Lamp-post Chandelier) uses simple geometric elements to rig up his heavy ideas. Ross Phillips draws animations to present the terror of the new age and death. Wayne Hemingway designed “KiosKiosk” to shatter the present value and culture while he tries to connect the network and our memories together to create a greater deal of the fulfillment of our desires. From my observation, recent designers like David Rosen, Neville Brody and Paul Cocksedge enjoy consuming the “internet world”. It may present the popularity of artificial intelligence, the contribution of internet and mobile tools whatsoever, but there is always the next step left unknown. As Kit Grover mentioned: “Londoners could do with a symbol of hope” (倫敦人需要一個希望的象徵), I see no limit in its future trend. London would never be a failure, but threatened by growing crises; it’s not going to be optimistic anymore, yet there remain the humorous taste of the city and the sympathetic designs and masterpieces. (The article was a quick review to the Super Contemporary Designed in London in Taipei Fine Arts Museum by Tillna, and I'm willing to give the copyright to SPK club.)

ARTICLE: 虛實的顯形:Antonioni’s Blow-Up (1966) by Tillna

虛實的顯形:Antonioni’s Blow-Up (1966) by Tillna


散會後繞了新生南路回宿舍,刻意省略趕公車的緊繃情緒、跳出既定至陳腐的回家程序,再額外插入醉醒之交半推半就的恍惚矇矓,有那麼些停頓片刻竟以為捐血車廂旁被攔下的是盛裝默劇演員的流動器皿;幾個招呼回家的手勢,像熱切的寂寞、抑或者無足輕重的喧囂。花費不少時間思考怎麼紀錄安東尼奧尼的這部經典,也嘗試用對話錄(發現效果像劇本)、問題意識等文體留住分享會的美好時光,所幸後來全部作廢,純粹就觀影的視角討論這部觀影人似是而非也進入演員世界的電影與其對藝術和對往後影壇奠定的價值;文章主要針對齊東耿教授提過的核心主題作後續延伸,形式不同於分享會上更多元、層面更廣更全面的細部討論試析,但我終究相信觀影的”身份”本然擁有解構及重構的責任,而安東尼奧尼在《Blow-Up》中也企圖表現「不僅有導演決定誰被創造與被破壞」的單一面向,從仿美國電影潮的謀殺案真偽、鏡頭與膠捲背後虛實的重置和相似,探討「搞砸了」(blow up something)和事件被立體放大(blow up the “thing”)相對意喻。

    從電影主角湯瑪斯(Thomas)攝影師的頭銜,可看出安東尼奧尼在人物設定中帶出的部份電影主題,觀影者在片初便可直接討論攝影的各種面向:鏡頭藝術到底是科技附屬品、一種前衛的美學躍進或者終究還是欲望形象化後的投射。片頭湯瑪斯在攝影棚為名模Veruschka (此演員為二戰後德國著名模特兒,《Blow-Up》是她第一部電影的嘗試)拍照,兩人的肢體和眼神充滿性愛符號,齊東耿以淫窺式美感(voyeuristic aesthetic)及感官歡愉拆解影片中”bird”的意義(與片尾湯瑪斯逐鳥拍照對照),藉追逐the reality of birds的鏡頭,同時表現他將身邊的”birds”物件化:女人是他藝術的符號,並非存在的實體;而其又為湯瑪斯揭發的謀殺案留下虛實交錯的伏筆,難怪齊東耿在討論會前曾說:「安東尼奧尼的電影特色仍帶有畫家的特性,每個鏡頭(picture)的帶位、停格、擺盪,都非出自偶然。」

    我們在電影細節上也做了許多分享和討論,大家對古董店的女人與湯瑪斯的對話、湯瑪斯為何訂了螺旋槳回家以及古董店的畫作和古董店本身十分有興趣,齊東耿教授以「逃亡」連結所有元素:女人說出想到尼泊爾的想望、古董店從現實場景抽離卻又像是能存在於獨立時空環境的特性,以及湯瑪斯下意識指定了螺旋槳,進一步拆穿渴望被領導到其他地方的心理投射,這樣的細節恰好將攝影棚和客廳滿是柱狀隔間分割的距離效果撐成立體狀,呼應片頭片尾都有出現的默劇演員「生命即扮演一名非自我的無名角色」有點絕望孤立的超現實逃亡;教授在湯瑪斯與每個人物的衣著上也有稍作討論,由於安東尼奧尼電影系列多半將人物定為中產階級之上的名流之士,故教授認為從安東尼奧尼指定演員的服裝、使用的車子和生活用品,皆是身份的定型,然而將它們全部抽離,人並沒有辨識身分和價值的能力。

    最喜歡的部份是電影音效的處理,我覺得聲效可將導演的最抽象且無法直接以畫面詮釋的概念直接顯現給觀影者,例如在網球場外的湯瑪斯從不願意相信真有網球賽,到接受看不見的真相,進而幫忙撿球,不但符合老子虛實相生的美學實踐,聽覺上亦從無到有,提醒觀影者除了用眼睛捕捉畫面,似乎還有以開啟其他感官接收餘外訊息的可能;藝術的價值就像湯瑪斯買的螺旋槳,想出走的時候它是工具;陳設在攝影棚是一件雕塑;然而沉沉倒臥在古董店角落時,它也可以什麼都不是,有無虛實通而為一,存在要在願意存在後,本質才頓而顯形。

2011.10.16 SPK 芋圓小聚 doodle

About SPK

ABOUT SPK (Art-Sharing) Club

INTRODUCING: THE SPK CLUB

SPK is a student society promoting art, aiming at enhancing ones’ knowledge in art appreciation through mutual idea sharing and active learning. To gather people of same interests we have six categories including Exhibitions, Films, Activities, Reading Group, Tabloids and Music. Each group has certain leaders in charge of the organizing.
SPK started with the idea of “sharing”. At first it was just a few people going to exhibitions together. People who are interested in the topic or the theme of an exhibition that could share or introduce their own ideas and thinking toward it. Thus, each exhibition you not only share with a group of people who hold the same passion as you, but also learn something new and different from your own. With more and more people involved, we wish to expand this idea to the now six major focuses of the club.
The group leaders are responsible for organizing and taking care of their specific focus (or focuses) but they are also obligated to cooperate and interact frequently with all the other leaders and members of the club to keep the club function as a whole.

     The members of the club are not limited in any way. There are no age limit or background limits. SPK welcomes all people with the same passion for art and emphasizes the sharing of art and the art of sharing.


THE SIX FOCUSes OF SPK CLUB

Exhibition: 
Before the exhibition event is set, there is a certain amount of group members volunteering to take charge of introducing the exhibition, which usually happens at the same day before experiencing the actual exhibition. A small idea-sharing discussion right after the actual exhibition - A sum up of the day.

Activity:
All kinds of outdoor and indoor activities of the club are usually based on current festivals or holidays. For example, gingerbread-house-making for last Christmas.

Reading Group:
A volunteer selects text of any kind, usually just one or two pieces of work, for the attending members to read and discuss. The volunteer will be responsible for introducing some information related to the text. The reading groups are held once a month during school terms. For 2011 two-month summer break, we held it once a week, a total 8 sections.

Films:
SPK Film events are held every month on the last Tuesdays and Thursdays during school days.

Music: 
SPK Music includes going to concerts and live (music) shows and all genres of music are included.

Tabloid (in progress):
A tabloid for each semester. We would work on them at the end of the semester during the following long break, and finish and distribute them in the beginning of the next semester.

Content of Tabloid:
- (Basic Section) Gather and sum-up all the events of the semester including members responses to the art activities shared in the club.
- (Additional Section) Artist interviews, photo-sharing project, etc.